What a long, strange summer it’s been. It’s a good thing I just had a sabbatical, because I don’t yet feel I’ve had a vacation. Instead, I had a General Assembly I wouldn’t attend on principle, post-sabbatical church drama (in which the names will be omitted to protect both the guilty and the innocent!), logistical nightmares with children, not one moment of quiet time with my husband, and the hard work of responding to the tragedy in Knoxville.
And yet, I have found so much for which I am grateful, even amid the turmoil of these last two months. I am held in the embrace of such dear friends, women and men who care about me a lot and look after me–both up close and long distance–even when I forget to look after myself. I have a large, loud and loving family, most of whom showed up in Boston for the wedding of my favorite brother, to a wonderful woman who was crazy enough to marry him.
I had a chance this summer to do ministry I don’t usually do–with elementary-age children (at The Mountain) and youth (at Ferry Beach), and discovered that such ministry to our young people has a very particular set of rewards. I was reminded of how important it was to mark the milestones of losing a tooth, as well as the difficulty of losing a parent at a time when you need her most. I had the chance to experience and honor the fierce independence of youth moving to adulthood (with none of the angst I feel when it is my own teenager!), and to remember how much it mattered to me oh-so-many-years-ago that the adults in my life honored my own awkward struggles.
I am privileged to minister for the first time at the Ferry Beach conference “In the Company of Women,” which for some years now has been a place for both lesbian and straight women to be in safe and women-affirming community. I have been pastor as well as participant this week in a variety of activities that range from the sublime to the ridiculous—Lesbian Jeopardy, for example, was a non-stop scream! The women I have met here are people of great courage and character. I have been especially moved by the stories of women whose coming out was delayed by ignorance and prejudice, who have come into their own and found the loves of their lives at an age when society dictates that women are fit only for inertia. There is a great deal of joy and laughter here, even amid the rain-drenched days.
It was laughter I really needed after the pain and sadness of working in Knoxville as part of the UU Trauma Response Ministry, in response to the shootings at Tennessee Valley UU Church. People don’t always remember that, though the attack occurred at TVUUC, members of that congregation, Westside UU Church and Oak Ridge UU Church were all deeply affected. I was so very proud to be part of the small group of us who decided, several years ago, that our liberal faith community needed a group of trained ministers and lay people who could respond to our congregations during disasters and traumatic events. (It was a need I personally discovered the hard way, as I started my ministry in NYC on Sept. 9, 2001.) The early years of UUTRM were a struggle for respect and recognition of what we trained so hard to do. But with each heartbreaking event, we earned a chance to serve this faith we love with more diligence and greater skill. It is always a nightmare when something as terrible as an armed intruder disrupts the sacred space that is meant for worship and praise. But it is an honor to be called upon to support our sister congregations through such times, so that they know without a doubt that they are not alone.
As my husband was driving me to LaGuardia Airport for my flight to Knoxville, he asked with genuine curiosity, “Why do you like doing this so much?” He was right: for all the horror we are exposed to when we are called, I love this aspect of my ministry. I know that some of it is just how I’m wired. But I also realize it is because of the privilege it offers those of us who serve: in the midst of the most dreadful situations imaginable, we have a window into what is most gracious, compassionate and blessed about being human. We get to see the Holy at work: not as it wipes away the terror of what has happened, but as it reveals some unexpected beauty that coexists with terror; not as it eliminates sorrow, but as it promises something else that can move us beyond sorrow. So long as there is the chance to glimpse that small part of the Holy as it moves, I will go.
Life After Prop 8
What can I say? What a bummer it was to wake up to the glory of Barack Obama’s election as President of the United States, and then to know that Proposition 8, banning same-sex marriage, won in California. Talk about a buzz kill! And that doesn’t even count the conversations I’ve been having since then, with all kinds of people in all kinds of places, including members of my congregation who want to know how it could be that 70 percent of African Americans could vote in favor of Prop 8.
It was a relief to know that this was a statistical falsehood—many thanks to Jack and Jill Politics for posting the Daily Kos link that gives the lie to this propaganda! Nonetheless, I have been through this before, a long time ago, when one group of marginalized people (the LGBT community) felt marginalized by another group of marginalized people (African Americans). The first time someone presented the issue to me then, I drank the Kool-Aid, and was willing to imagine the extreme homophobia of the Black community. But I’ve lived a long time since then, seen firsthand the homophobia in white communities of the so-called “enlightened,” learned how many of my own family members were gay or lesbian, realized how committed I am to this issue, and discovered how easily the white LGBT community is willing to overlook its own racism and condescension for a chance to scapegoat an entire community.
Some of the conversation we are having right now is based in reality: in many quarters, the opposition to same sex marriage in the (not-at-all monolithic) Black community is theologically based. It takes a literal reading of Leviticus to get there, and I’m a totally non-literal lover of Scripture. But I also imagine several things: first, that there is what’s in the Good Book, versus what’s going on in real life–thus the persistent reality of African-American congregations populated with a host of gay and lesbian people who neither ask nor tell. Second, there is the legacy of racism, expressed via a horror among African Americans about any kind of sexuality that would even hint of our “abnormality,” and thus our non-humanity. Remember that, for centuries, we were the people who were the object of sexual fantasy and nightmare. We were exotic and unusual and dirty and bad and other. So many of us have, for a very long time, overreacted by being totally “straight-life” when it came to issues of sexuality. (Any black woman who’s been present for a late-night conversation about the boundaries around oral sex will know what I mean!)
Those of us who have learned to let go of the public relations version of black sexuality, however, and be our true selves, whatever our sexual preferences, nonetheless partially recognize the drill. Ours is also a recognition of the breadth and depth of sexuality and love, combined with real-life exposure to men who have loved men and women who have loved women longer than some of us have been in the world. And some of us continue to understand that nothing—least of all, sexuality—absolutely nothing, can separate us from the love of God. As a minister, it is this nuanced understanding I am working and praying for!
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